Vincent de Paul

Fire, to enlighten and protect it. Arms will be unnecessary, Micheas v. 10., and Isaias ii. 4. The Church shall enjoy peace.

North. Many Jews had not yet returned, Esther, &c. --- Winds, Ezechiel v. 2, 12. (Calmet) --- Gentiles, and ye children of Sion, flee from Babylon and from sin into the true Church. (Worthington)

Glory. After restoring you to your own country, and rebuilding your cities, I will punish your enemies. (Calmet) --- After they have enjoyed prosperity, they shall feel the reverse. Hebrew Cabod, (Haydock) means also "a burden."

Prey. Two years after this (Calmet) the Assyrians revolted, and seized Babylon. (Justin i.) --- They slew the useless women: but Zopyrus betrayed the place to Darius, who hung 3,000 of the principal inhabitants, and demolished the walls. (Herodotus iii. 150.; Usher, the year of the world 3489.)

1 I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand. 2 Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof. 3 And, behold, the angel that talked with me went forth, and another angel went out to meet him, 4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein: 5 For I, saith the Lord , will be unto her a wall of fire round about, and will be the glory in the midst of her.

This prophet was ordered, in God's name, to assure the people ( ch. i. 16 ) that a line should be stretched forth upon Jerusalem. Now here we have that promise illustrated and confirmed, that the prophet might deliver that part of his message to the people with the more clearness and assurance.

I. He sees, in a vision, a man going to measure Jerusalem ( v. 1, 2 ): He lifted up his eyes again, and looked. God had shown him that which was very encouraging to him, ( ch. i. 20 ), and therefore now he lifted up his eyes again and looked. Note, The comfortable sights which by faith we have had of God's goodness made to pass before us should engage us to lift up our eyes again, and to search further into the discoveries made to us of the divine grace; for there is still more to be seen. In the close of the foregoing chapter he had seen Jerusalem's enemies baffled and broken, so that now he begins to hope she shall not be ruined. But that is not enough to make her happy, and therefore that is not all that is promised. Here is more carpenter's work to be done. When David had resolved to cut off the horns of the wicked he engaged likewise that the horns of the righteous should be exalted, Ps. lxxv. 10 . And so does the Son of David here; for he is the man, even the man Christ Jesus, whom the prophet sees with a measuring line in his hand; for he is the master builder of his church ( Heb. iii. 3 ), and he builds exactly by line and level. Zechariah took the boldness to ask him whither he was going and what he designed to do with that measuring line. And he readily told him that he was going to measure Jerusalem, to take a particular account of the dimensions of it each way, that it might be computed what was necessary for the making of a wall about it, and that it might appear, by comparing its dimensions with the vast numbers that should inhabit it, what additions were necessary to be made for the receiving and containing of them; when multitudes flock to Jerusalem ( Isa. lx. 4 ) it is time for her to enlarge the place of her tent, Isa. liv. 2 . Note, God takes notice of the extent of his church, and will take care that, when ever so many guests are brought in to the wedding supper, still there shall be room, Luke xiv. 22 . In the New Jerusalem, my Father's house above, there are many mansions.

6 Ho, ho, come forth, and flee from the land of the north, saith the Lord : for I have spread you abroad as the four winds of the heaven, saith the Lord . 7 Deliver thyself, O Zion, that dwellest with the daughter of Babylon. 8 For thus saith the Lord of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye. 9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the Lord of hosts hath sent me.

5. I ... wall of fire round-- Compare Zec 2:4 . Yet as a city needs some wall, I Jehovah will act as one of fire which none durst approach ( Zec 9:8 ; Is 26:1 ).

glory in the midst-- not only a defense from foes outside, but a glory within ( Is 60:19 ; Re 21:23 ). The same combination of "glory and defense" is found in Is 4:5 , alluding to the pillar of cloud and fire which defended and enlightened Israel in the desert. Compare Elisha in Dothan ( 2Ki 6:17 ). As God is to be her "glory," so she shall be His "glory" ( Is 62:3 ).

6. flee from the land of the north-- that is, from Babylon: a type of the various Gentile lands, from which the Jews are to be recalled hereafter; hence "the four winds of heaven" are specified, implying that they are to return from all quarters ( De 28:64 ; Jr 16:15 ; Eze 17:21 ). The reason why they should flee from Babylon is: (1) because of the blessings promised to God's people in their own land; (2) because of the evils about to fall on their foe ( Zec 2:7-9 ). Babylon was soon to fall before Darius, and its inhabitants to endure fearful calamities ( Is 48:20 ; Jr 50:8 ; 51:6 , 45 ). Many of the Jews in Zechariah's time had not yet returned to Judea. Their tardiness was owing to (1) unbelief; (2) their land had long lain waste, and was surrounded with bitter foes; (3) they regarded suspiciously the liberty of return given by Cyrus and Darius, as if these monarchs designed suddenly to crush them; (4) their long stay in Babylon had obliterated the remembrance of their own land; (5) the wealth and security there contrasted with Judea, where their temple and city were in ruins. All this betrayed foul ingratitude and disregard of God's extraordinary favor, which is infinitely to be preferred to all the wealth of the world [Calvin and Pembellus].

for I have spread you abroad-- The reasoning is: I who scattered you from your land to all quarters, can also gather you again to it.

7. O Zion ... daughter of Babylon-- Thou whose only sure dwelling is "Zion," inseparably connected with the temple, art altogether out of thy place in "dwelling with the daughter of Babylon" (that is, Babylon and her people, Psa 137:8 ; Is 1:8 ).

After the glory-- After restoring the "glory" ( Zec 2:5 ; Is 4:5 ; Ro 9:4 ) of Jehovah's presence to Jerusalem, He (God the Father) hath commissioned ME (God the Son, Is 48:16 , the Divine Angel: God thus being at once the Sender and the Sent) to visit in wrath "the nations which spoiled you." Messiah's twofold office from the Father is: (1) to glorify His Church; (2) to punish its foes ( 2Th 1:7-10 ). Both offices manifest His glory ( Pr 16:4 ).

toucheth ... the apple of his eye-- namely, of Jehovah's eye ( De 32:10 ; Psa 17:8 ; Pr 7:2 ). The pupil, or aperture, through which rays pass to the retina, is the tenderest part of the eye; the member which we most sedulously guard from hurt as being the dearest of our members; the one which feels most acutely the slightest injury, and the loss of which is irreparable.

9. shake ... hand-- A mere wave of God's hand can prostrate all foes (compare Ru 1:13 ; Job 31:21 ; Is 11:15 ; 19:16 ; Ac 13:11 ).

a spoil to their servants-- to the Jews whom they had once as their slaves (compare Is 14:2 ). As the Jews' state between the return from Babylon and Christ's coming was checkered with much adversity, this prophecy can only have its fulfilment under Christ.

sent me-- ( Is 48:16 ; 61:1 ; Joh 10:36 ).

Sion. There shall be no farther schism or idolatry among them. --- No more, if they prove faithful. This was not the case.

10 Hear the word of the Lord , O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. 11 For the Lord hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he. 12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the Lord , for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. 13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. 14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the Lord . 15 Thus saith the Lord ; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not. 16 Thus saith the Lord ; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord ; and they shall come again from the land of the enemy. 17 And there is hope in thine end, saith the Lord , that thy children shall come again to their own border.

This paragraph is much to the same purport with the last, publishing to the world, as well as to the church, the purposes of God's love concerning his people. This is a word of the Lord which the nations must hear, for it is a prophecy of a work of the Lord which the nations cannot but take notice of. Let them hear the prophecy, that they may the better understand and improve the performance; and let those that hear it themselves declare it to others, declare it in the isles afar off. It will be a piece of news that will spread all the world over. It will look very great in history; let us see how it looks in prophecy.

10. The tidings of God's interposition in behalf of Israel will arrest the attention of even the uttermost Gentile nations.

He that scattered will gather-- He who scattered knows where to find Israel; He who smote can also heal.

keep-- not only will gather, but keep safely to the end ( Joh 13:1 ; 17:11 ).

shepherd-- ( Is 40:11 ; Eze 34:12-14 ).

11. ransomed ... from ... hand of ... stronger-- No strength of the foe can prevent the Lord from delivering Jacob ( Is 49:24 , 25 ).

12. height of Zion-- ( Eze 17:23 ).

flow-- There shall be a conflux of worshippers to the temple on Zion ( Is 2:2 ; Mi 4:1 ).

to the goodness of ... Lord-- (See Jr 31:14 ). Beneficence, that is, to the Lord as the source of all good things ( Ho 3:5 ), to pray to Him and praise Him for these blessings of which He is the Fountainhead.

watered garden-- ( Is 58:11 ). Not merely for a time, but continually full of holy comfort.

not sorrow any more-- referring to the Church triumphant, as well as to literal Israel ( Is 35:10 ; 65:19 ; Re 21:4 ).

13. young ... old-- ( Zec 8:4 , 5 ).

CHAPTER 9

Ver. 32.But Peter and they that were with Him were heavy with sleep.  S. Chrysostom takes sleep to mean amazement. But we may rather accept the words simply as describing the natural sleep which had fallen on the Apostles after the fatigue of their journey and watchings, from which they were awakened by the brightness of the transfiguration. See S. Mat_17:1.

b. - But while they wondered every one at all things which Jesus did, he said to his disciples,44. Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.45. But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Every thing that Jesus did claimed admiration from all men for a peculiar and divine light reflected upon each; of His works, according to the Psalms, honor and majesty will you lay upon him. Although all indeed man marveled at those things which He did, He however addresses what follows, not to all, but to His disciples; as it is said, But while they wondered every one, etc. He had shown His glory on the mount to His disciples, and after this delivered a man from an evil spirit, but it was necessary for Him to undergo His passion for our salvation. Now His disciples might have been perplexed, saying, "Have we then been deceived in that we thought him to be God?"

That they might know then what was to happen to Him, He bids them lay up in their minds as a certain deposit the mystery of His passion, saying, Let these sayings sink down in your hearts. By the word your, He distinguishes them from others. For the multitude were not to know that He was about to suffer, but were rather to be assured that the dead would rise again, destroying death, lest they should be offended.

While all thus were wondering at the miracles, He foretell His passion. For miracles do not save, but the cross conveys the benefit. Hence he adds, For the Son of man shall be delivered into the hands of men.

But it is not clearly expressed by whom He is to be delivered, for one says, that He is to be delivered up by Judas, another by the devil; but Paul says, that God the Father delivered Him up for us all; but Judas, as he delivered Him up for money, did it traitorously, the Father for His mercies’ sake.

Now our Lord in condescension to their infirmities and governing them with a kind of economy, did not permit them to understand what was said of the cross; as it follows, But they understood not.

This ignorance of the disciples proceeds not so much from slowness of understanding as from affection, for since they were yet carnal and ignorant of the mystery of the cross, they could not believe that He whom they thought to be really God would suffer death. And because they were often accustomed to hear Him speak by figure, they thought that He meant figuratively something else, by what He said of His betrayal.

Now some one perhaps will say, How were the disciples ignorant of the mystery of the cross, seeing that it was touched upon in several places by the shadows of the Law? But as Paul relates, Even to this day, when Moses is read, the vale is upon their hearts. It becomes then those who approach Christ, to say, Open you my eyes, that I may behold, the wonderful things out of your law.

Mark also the reverence of the disciples in what follows, And, they feared to ask him of that saying. For fear is the first step to reverence.

They understood not this word. They understood well enough what was meant by being delivered into the hands of his enemies, and being put to death; but they could not comprehend how Jesus Christ, whom they knew to be the Messias, and the Son of God, and whom they believed to be immortal, and eternal, could suffer death, or affronts and outrages from men. These ideas seemed incompatible; they perceived in them some mystery, which they could not penetrate. (Calmet)

43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples, 44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. 45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying. 46 Then there arose a reasoning among them, which of them should be greatest. 47 And Jesus, perceiving the thought of their heart, took a child, and set him by him, 48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. 49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.

We may observe here, I. The impression which Christ's miracles made upon all that beheld them ( v. 43 ): They were all amazed at the mighty power of God, which they could not but see in all the miracles Christ wrought. Note, The works of God's almighty power are amazing, especially those that are wrought by the hand of the Lord Jesus; for he is the power of God, and his name is Wonderful. Their wonder was universal: they wondered every one. The causes of it were universal: they wondered at all things which Jesus did; all his actions had something uncommon and surprising in them.

II. The notice Christ gave to his disciples of his approaching sufferings: The Son of man shall be delivered into the hands of men, wicked men, men of the worst character; they shall be permitted to abuse him at their pleasure. That is here implied which is expressed by the other evangelists: They shall kill him. But that which is peculiar here is, 1. The connection of this with what goes next before, of the admiration with which the people were struck at beholding Christ's miracles ( v. 43 ): While they all wondered at all things which Jesus did, he said this to his disciples. They had a fond conceit of his temporal kingdom, and that he should reign, and they with him, in secular pomp and power; and now they thought that this mighty power of his would easily effect the thing, and his interest gained by his miracles in the people would contribute to it; and therefore Christ, who knew what was in their hearts, takes this occasion to tell them again, what he had told them before, that he was so far from having men delivered into his hands that he must be delivered into the hands of men, so far from living in honour that he must die in disgrace; and all his miracles, and the interest he has by them gained in the hearts of the people, will not be able to prevent it. 2. The solemn preface with which it is introduced: " Let these sayings sink down into your ears; take special notice of what I say, and mix faith with it; let not the notions you have of the temporal kingdom of the Messiah stop your ears against it, nor make you unwilling to believe it. Admit what I say, and submit to it." Let it sink down into your hearts; so the Syriac and Arabic read it. The word of Christ does us no good, unless we let it sink down into our heads and hearts. 3. The unaccountable stupidity of the disciples, with reference to this prediction of Christ's sufferings. It was said in Mark, They understood not that saying. It was plain enough, but they would not understand it in the literal sense, because it agreed not with their notions; and they could not understand it in any other, and were afraid to ask him lest they should be undeceived and awaked out of their pleasing dream. But it is here added that it was hidden from them, that they perceived it not, through the weakness of faith and the power of prejudice. We cannot think that it was in mercy hidden from them, lest they should be swallowed up with overmuch sorrow at the prospect of it; but that it was a paradox, because they made it so to themselves.

III. The rebuke Christ gave to his disciples for their disputing among themselves which should be greatest, v. 46-48 . This passage we had before, and, the more is the pity, we shall meet with the like again. Observe here,

1. Ambition of honour, and strife for superiority and precedency, are sins that most easily beset the disciples of our Lord Jesus, for which they deserve to be severely rebuked; they flow from corruptions which they are highly concerned to subdue and mortify, v. 46 . They that expect to be great in this world commonly aim high, and nothing will serve them short of being greatest; this exposes them to a great deal of temptation and trouble, which they are safe from that are content to be little, to be least, to be less than the least.

2. Jesus Christ is perfectly acquainted with the thoughts and intents of our hearts: He perceived their thoughts, v. 47 . Thoughts are words to him, and whispers are loud cries. It is a good reason why we should keep up a strict government of our thoughts because Christ takes a strict cognizance of them.

3. Christ will have his disciples to aim at that honour which is to be obtained by a quiet and condescending humility, and not at that which is to be obtained by a restless and aspiring ambition. Christ took a child, and set him by him, v. 47 (for he always expressed a tenderness and kindness for little children), and he proposed this child to them for an example. (1.) Let them be of the temper of this child, humble and quiet, and easy to itself; let them not affect worldly pomp, or grandeur, or high titles, but be as dead to them as this child; let them bear no more malice to their rivals and competitors than this child did. Let them be willing to be the least, if that would contribute any thing to their usefulness, to stoop to the meanest office whereby they might do good. (2.) Let them assure themselves that this was the way to preferment; for this would recommend them to the esteem of their brethren: they that loved Christ would therefore receive them in his name, because they did most resemble him, and they would likewise recommend themselves to his favour, for Christ would take the kindnesses done to them as done to himself: Whosoever shall receive one such child, a preacher of the gospel that is of such a disposition as this, he placeth his respect aright, and receiveth me; and whosoever receiveth me, in such a minister, receiveth him that sent me; and what greater honour can any man attain to in this world than to be received by men as a messenger of God and Christ, and to have God and Christ own themselves received and welcomed in him? This honour have all the humble disciples of Jesus Christ, and thus they shall be truly great that are least among them.

43-45. the mighty power of God-- "the majesty" or "mightiness" of God in this last miracle, the transfiguration, &c.: the divine grandeur of Christ rising upon them daily. By comparing Mt 17:22 , and Mr 9:30 , we gather that this had been the subject of conversation between the Twelve and their Master as they journeyed along.